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‘Seribu Tahun aims to spark understanding, not promote LGBT culture'
‘Seribu Tahun aims to spark understanding, not promote LGBT culture'

Sinar Daily

time3 hours ago

  • Entertainment
  • Sinar Daily

‘Seribu Tahun aims to spark understanding, not promote LGBT culture'

LGBTQ+ themes are rarely portrayed in Malay television dramas, largely due to Malaysia's deep-rooted religious beliefs and cultural sensitivities. But this year, a drama titled Seribu Tahun has stirred debate, reigniting conversations about representation, empathy, and the boundaries of creative storytelling. Since its release, Seribu Tahun has received mixed reactions from viewers. While some praised the show for its bold attempt to humanise difficult issues, others criticised it for allegedly normalising LGBT narratives, sparking heated discussions on social media. At the heart of the debate is actor Nazrief Nazri, who plays Dr Zahar in the series. He clarified that the drama was never about promoting LGBT culture, but about shedding light on the hidden struggles faced by some individuals in society. 'We're not pushing any agenda. The director, Shahrulezad, and the scriptwriter wanted to show that not everyone in the LGBT community has the same story,' he said when contacted recently. 'Some struggle quietly, pray for change, and feel trapped in identities they didn't choose. The message here is not to support their actions, but to guide them with compassion rather than condemnation,' Nazrief added. He further highlighted that the aim is not to promote any particular lifestyle, but to encourage thoughtful conversation. Nazrief added that while the drama begins with controversial elements, its true message becomes clearer towards the end. 'It's not about glorifying or normalising anything,' he said. Nazrief Nazri with his Seribu Tahun co-star, Zarif Ghazzi He stated that the message is about raising awareness of a subject often seen as taboo in society, stressing that without open dialogue, these social issues risk being overlooked, and solutions remain out of reach. He also shared that the overall response to the drama has been overwhelmingly positive, with several viewers expressing that the storyline resonated with their own personal experiences. According to Nazrief, only a small minority, around 2 or 3 per cent, reacted negatively. 'I don't blame them. If this issue is not relatable to them, it's harder to understand. But those who've experienced it first-hand, especially within families, were more accepting,' he added. Nazrief hopes Seribu Tahun will be viewed with an open mind, emphasising that it is a drama for everyone, regardless of background. He urged audiences to focus on understanding the message it conveys. He also expressed his hope that members of the LGBTQ+ community can find meaningful lessons in Dr Zahar's journey. 'In my 13 years of acting, I've always looked for roles that leave an impact,' Nazrief shared. He also shared that after taking a break to focus on raising his child, Seribu Tahun felt like the right project for his return to acting. Set in contemporary Malaysia, Seribu Tahun tells two intertwining stories of love, identity, and emotional resilience. One storyline centres around Syukri and his wife Nur, whose marriage is tested by the arrival of Puteri Imaan Suhana, a seemingly perfect woman determined to win Syukri's affection. Despite Nur's limitations, she is intellectually delayed and unable to conceive due to Turner Syndrome, Syukri's love remains unwavering. The drama explores themes of loyalty, inner strength, and the destructive nature of envy, as Imaan, fuelled by jealousy and unresolved trauma with her mother, attempts to disrupt their marriage. Parallel to this is the emotional and spiritual journey of Dr Zahar, a respected medical professional grappling with his identity, faith, and the stigma surrounding sexuality in a conservative society. The story highlights the isolation, conflict, and quiet suffering faced by individuals navigating these deeply personal issues.

Coldplay to reissue albums on records made from recycled plastic
Coldplay to reissue albums on records made from recycled plastic

Sinar Daily

time3 hours ago

  • Entertainment
  • Sinar Daily

Coldplay to reissue albums on records made from recycled plastic

The EcoRecords are claimed to reduce carbon emissions during the manufacturing process by 85 per cent compared with traditional vinyl production. Nine of Coldplay's previous albums will be rereleased on clear records made from recycled plastic bottles. - AFP file photo LONDON - Coldplay is to reissue nine of their previous albums on clear records made from recycled plastic bottles, PA Media/dpa reported. The EcoRecords are claimed to reduce carbon emissions during the manufacturing process by 85 per cent compared with traditional vinyl production. Nine of Coldplay's previous albums will be rereleased on clear records made from recycled plastic bottles. - Photo source: Coldplay/Facebook Jen Ivory, managing director of the band's label Parlophone, said: "We are incredibly proud to partner with artists such as Coldplay who share our commitment to a more sustainable future for music. "The shift to EcoRecord LP for their releases is a testament to what's possible when innovation meets intention. "It's not just about a new product, it's about pioneering manufacturing that significantly reduces environmental impact, providing fans with the same high-quality audio experience while setting a new standard for physical music production." Each 140 grammes LP is made up of approximately nine recycled bottles, after they are cleaned, processed into small pellets and then moulded into records. - BERNAMA-PA Media/dpa More Like This

Seribu Tahun opens dialogue, not agendas, on LGBTQ+ themes in Malay-Muslim storytelling
Seribu Tahun opens dialogue, not agendas, on LGBTQ+ themes in Malay-Muslim storytelling

Sinar Daily

time8 hours ago

  • Entertainment
  • Sinar Daily

Seribu Tahun opens dialogue, not agendas, on LGBTQ+ themes in Malay-Muslim storytelling

For many Malaysians who tuned into Seribu Tahun, the show's exploration of LGBTQ+ themes might appear bold, even unexpected. But to those who have closely followed the trajectory of its creators, this narrative choice felt like an earnest effort to grapple with the realities on our social periphery. Through heightened emotion, layered storytelling and a cultural lens rooted in local sensibilities, it dares to engage with contemporary issues often whispered but rarely explored in mainstream media. A deliberate and responsible narrative approach Universiti Teknologi Mara (UiTM) Faculty of Film, Theatre and Animation lecturer, Ts Mastura Muhammad believes this approach is far from haphazard. It is, in fact, grounded in deep cultural reflection and narrative responsibility. 'I approach Seribu Tahun with a critical awareness of its narrative ambition and the socio-cultural realities it seeks to engage. Having followed the director and production team's earlier works, it is clear they consistently produce high-quality content grounded in Malay-Muslim sociocultural contexts. 'Within this framework, the inclusion of LGBT themes in Seribu Tahun does not come across as an imposed agenda, but rather as a deliberate, reflective engagement with pressing contemporary issues. 'This thematic direction suggests a responsible and courageous attempt to expose, educate and interrogate societal anxieties; often through narrative exaggeration or heightened emotion to ensure audience engagement,' she said in an interview with Sinar Daily. Mastura pointed out that the series is not merely provocative for provocation's sake, but instead strives to expose, educate and interrogate societal anxieties, often through narrative exaggeration or heightened emotion to ensure audience engagement. But how does this creative risk play out within Malaysia's complex cultural and religious tapestry? To understand that, Mastura suggests we shift our view of media from mirror to lens. 'In the Malaysian context, the common saying 'art imitates life' may oversimplify the role of media. A more fitting interpretation might be that art represents life; filtered through cultural, political and narrative conventions. 'Since genres like science fiction are still developing in our local television landscape, most Malaysian dramas remain rooted in social realism, thereby serving as platforms for social commentary. Within this genre, directors often use heightened storytelling elements to maintain emotional engagement. 'It is essential, however, to view a drama series in its entirety rather than focusing on isolated scenes. Often, controversial moments are juxtaposed with scenes that offer resolution or contextual balance. 'This dialectical structure - tension followed by resolution - is central to storytelling. Thus, even representations of LGBT identities that may provoke discomfort can spark necessary dialogue within Malaysia's multicultural and multi-religious society,' she added. Seribu Tahun's narrative sparks dialogue, not agendas, on LGBT themes in Malay-Muslim storytelling. Photo: Facebook The importance of media literacy and audience interpretation Of course, any depiction of marginalised communities - particularly in a conservative society - risks misinterpretation. But here, media literacy plays a crucial role. Mastura highlighted the shift away from outdated assumptions of how media influences audiences. 'From a media studies lens, it is important to recognise that audience reception is neither passive nor homogenous. Viewers interpret content through a range of filters -cultural background, religious belief, education and socio-political context. 'The once-dominant 'hypodermic needle' theory of media influence has long given way to more nuanced models like encoding or decoding, which recognise varied audience interpretations. 'The fear that media representation directly shapes youth behaviour is often exaggerated and not strongly supported by empirical evidence. On the contrary, when stories involving marginalised identities are told with cultural sensitivity and narrative depth, they can foster empathy, understanding and critical reflection,' she said. It is within this space - 'between provocation and pedagogy, representation and restraint,' as Mastura puts it - that Seribu Tahun finds its power and perhaps, its purpose.

Early exposure to sexuality in schools sparks worry among parents abroad
Early exposure to sexuality in schools sparks worry among parents abroad

Sinar Daily

time8 hours ago

  • General
  • Sinar Daily

Early exposure to sexuality in schools sparks worry among parents abroad

IN a quiet suburb of a Western country thousands of kilometres from home, a Malaysian mother of two juggles the everyday demands of parenthood - but her greatest concern isn't about groceries or the cost of living. It's about values. With two young children under the age of five, the mother - who requested anonymity for privacy reasons is caught in the crosscurrents of modern education and personal conviction. Her daughter, barely four, currently attends a private religious kindergarten. It's a costly decision, one that weighs heavily on the family's finances. But it's a choice she stands by, even if it means tightening their belts. 'I actually want to send my daughter to a public school, of course, it's more affordable. "But I fear what she might be exposed to, she told Sinar Daily recently Her hesitation stems from the fact that, in many parts of the Western education system, discussions on sexuality, gender identity and LGBTQ+ (lesbian, gay, bisexual, and transgender) themes are introduced as early as four years old. This approach, especially in the Western world, meant to promote inclusivity and acceptance, is viewed by many as progressive and necessary. For this Malaysian mother, however, it raises deeply personal and cultural questions. 'My general concern is exposing kids so early on about LGBT and multiple genders as part of the education system. 'While being inclusive and accepting of the LGBTQ and multiple gender community in our society is important, we must also find the balance to respect other people's religion and beliefs,' she said. She makes it clear she is not against co-existence or acceptance. In fact, her own circle of friends includes members of the LGBTQ community. 'Some of my very close friends and colleagues are part of the LGBTQ community, but we learn to accept each other's differences and respect each other's values. 'There is absolutely no condemning of each other's beliefs, values or religions… as long as we learn to live with each other,' she said. But where she draws the line is the idea of early, structured exposure to topics on sexuality in schools. A man wearing a mask takes part in the formation of the world's biggest LGBT pride flag at Zocalo Square in Mexico City, Mexico, on June 22, 2025. (Photo by Rodrigo Oropeza / AFP) 'I can't force people to convert to Christianity or impose my religious values on them. I would expect the same from the LGBTQ community. 'We live in a very diverse community. We learn to live together peacefully and respectfully. We acknowledge they exist, but in no way do I need the government or school or someone to intentionally expose my children to their sexuality at such a young age,' she said. For now, the private kindergarten remains her family's middle ground. A compromise between embracing diversity and preserving the religious framework she wants her children to grow up with. But the looming question of public school still hangs over her. As her children grow and education becomes more structured, she knows more difficult decisions lie ahead. Raising children has become not just a matter of nurturing but navigating religious and cultural values. Unfortunately, this mother is not the only one experiencing mixed emotions over inclusivity, acceptance and early exposure. Two more Malaysian mothers living in North America shares similar sentiments. Both women - Muslims, said they were still figuring out the best way forward before their children enters formal education, in Malaysian terms 'Standard 1'. For these mothers, returning to Malaysia where things are much more conservative and discussions on sexuality and multiple genders are still a taboo, remains a distance. One mother said: 'For now, we will have to educate and impart knowledge and values the best way possible, may they remember our beliefs and the right way to handle things', adding that although Islam does acknowledge intersex (khans) or ambiguous genitalia, there is a way to approach things.

Avoiding LGBTQ+ issues may leave youth misinformed and vulnerable
Avoiding LGBTQ+ issues may leave youth misinformed and vulnerable

Sinar Daily

time8 hours ago

  • Health
  • Sinar Daily

Avoiding LGBTQ+ issues may leave youth misinformed and vulnerable

OPEN conversations about LGBTQ+ issues, although sensitive, are crucial for society. Avoiding or suppressing these discussions can backfire, leading to misinformation, confusion, and long-term social challenges. Encouraging respectful dialogue helps build understanding and resilience, especially among young people already exposed to these topics online. Rather than hiding from the issue, society must engage with it openly and wisely. The risks of silence and suppression University Putra Malaysia, Institute for Social Science Studies (IPSAS), Laboratory of Youth and Community Wellbeing, Head Laboratory, Dr Aini Azeqa Ma'rof said avoiding LGBT topics may seem like a way to protect cultural or religious values, but it often creates more problems. From a social psychology perspective, silence can lead to misunderstanding, fear, and shame. She pointed out that many Malaysian youth already encounter LGBT content on social media, regardless of whether adults talk about it. 'If we remain silent, young people may turn to online influencers, strangers, or unreliable websites for answers. Without proper guidance, they may develop misunderstandings, confusion, or even harmful ideas. 'Talking about this topic openly, in respectful and age-appropriate ways, gives us the chance to correct wrong ideas and offer balanced perspectives,' she said when contacted recently. Teenage years are a critical time for identity formation, she noted, and if young people's questions are ignored or met with fear, they may feel isolated or ashamed. This can harm their mental health and distance them from their families and communities. She further said that talking about LGBTQ+ does not mean are supporting it, it means helping the young people understand the world around them, and how to make choices based on their values. These conversations can still reflect our religious and cultural beliefs, as long as they are done with wisdom and compassion. Dr Aini stressed that talking about LGBT issues does not mean endorsing them, it's about helping young people understand the world around them while staying grounded in their values. 'In today's world, staying silent is not neutral, it is a choice. If we want to guide our youth, we need to be present in the conversation, not absent,' she added. Image for illustrative purposes only. - Canva Social media's influence and the need for safe spaces Dr Aini also highlighted the powerful influence of platforms like TikTok, where youth are exposed to content on gender, identity, and relationships. Rather than trying to block access, she suggested the better approach is to create safe spaces for discussion and teach critical thinking. 'If parents or teachers respond with anger or shame, youth may shut down and turn to less trustworthy sources,' she said. Adults should ask open questions like 'What do you think this means?' or 'How does this fit with our values?' to encourage reflection over reaction. Media literacy is essential, she added, as many youth don't understand how algorithms shape what they see online. Teaching them to analyse content critically gives them more control over their beliefs. Dr Aini noted parents and educators should also express their values clearly but kindly, as young people are more likely to listen when they feel respected. 'We can't control everything our children see. But we can influence how they understand it. 'Our job is not to isolate them, but to anchor them, with faith, knowledge, and respect so they can stand firm in a complex world,' she said. Suppressing LGBT conversations fuels misinformation Echoing this view, University Putra Malaysia, Faculty of Human Ecology, Department of Social and Development Sciences, senior lecturer, Dr Wan Munira Wan Jaafar said that suppressing LGBT discussions only deepens misinformation and stigma. Avoiding the topic can push youth toward online sources that lack context or promote polarised views. "Discussions about LGBT issues should be age-appropriate, context-sensitive, and academically framed. 'They are not about advocacy, but about equipping youth to understand the complexities of identity, diversity, and media influence. 'Moreover, silence on these issues may inadvertently increase social marginalisation and mental health challenges among youth who are questioning their identity or encountering these themes in daily life,' she said. In reality, many educators and parents are already addressing these issues quietly. Dr Wan Munira highlighted that some secondary school counsellors in urban areas of Malaysia have received private questions from students exposed to LGBTQ+ content online, showing that the conversation is already taking place, though not always in safe or structured settings. She stressed that instead of reacting with fear or censorship, parents and educators should offer thoughtful, supportive guidance. She noted that platforms like TikTok act as cultural spaces where young people encounter a wide range of ideas. Simply avoiding or blocking content is not a sustainable strategy. Instead, she recommended equipping youth with media literacy skills, understanding how algorithms work, evaluating credibility, and distinguishing between content that represents versus promotes certain ideas. Open, values-based dialogue is key, she added. Parents and teachers can create safe spaces where youth feel heard, while gently grounding conversations in shared moral and cultural values. 'This isn't about choosing between acceptance or rejection. It's about empathy, understanding, and a more nuanced view of identity,' she said. Bridging generational gaps through dialogue Recognising generational gaps is also important. Dr Wan Munira pointed to intergenerational learning models, such as workshops led by NGOs like Empower, where youth and adults explore media together to build shared understanding. She also urged a shift from reactive strategies like banning or silence to proactive approaches focused on mentoring, critical thinking, and compassionate engagement. 'Young people are already forming opinions online. The question is, will their understanding be shaped by silence, or by responsible adult guidance?' she added.

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